Sunday, December 8, 2013

Luke 1:67-79 "Jesus Christ: Son of David"

                Aside from Jesus himself, there is quite possibly no more intriguing and interesting figure in all of Scripture (at least to me) than that of King David.  Whether it’s the tale of how he slayed the mighty Philistine Goliath when he was just a mere boy, the stories of his military conquests, or even the passion and emotion he displayed when showing repentance or sorrow; David just fascinates me.  David was a man who was born into a very average lifestyle in terms of his status and wealth, but was later called and blessed by God to do some extraordinary things.  I love reading about the love that he had for his dear friend Jonathan.  I laugh (a little) when I read about the craziness and turmoil that existed within his own family.  While I can’t relate to my family trying to literally kill me, I can relate to loving my friends like they’re family while thinking that my actual family is a little bit crazy.  I recently finished my own quick study of 1 & 2 Samuel, and at the end I was even more fascinated with David than I was before beginning that study.  Like I said, I can relate to David.  No, not in the sense of being a king, but in the sense that David was a man filled with flaws, yet still considered to be a man of God.  There was hardly anything around David that went smoothly or exactly according to plan.  In addition to all of David’s family issues, he also struggled greatly to keep himself in line as it pertained to God.  We all know the story of David and Bathsheba, but that’s not the only struggle with sin that existed in David’s life.  I think the reason why I, like so many other Christians, find David so fascinating is because he was a man of God who for the most part lived in accordance with God’s will, yet did have his moments of sin and weakness.  

                Back in 2 Samuel 7, after Saul had died and David had been anointed Israel’s king, God promised David that his kingdom would last forever.  2 Samuel 7:16 says, “And your house and your kingdom shall be made sure forever before me.”  Obviously, this didn’t mean that David would live and reign forever (God even told him as much in the verses preceding the one that we just read), but that someone from his line would reign for all eternity.  Now the particulars of how that came to pass, however, are probably not in line with what David had envisioned at the time of God’s promising the eternality of his kingdom.  Immediately after David, his son Solomon was anointed king.  After Solomon, there was strife and division and David’s kingdom was divided in half (into Judah and Israel).  Each of these two kingdoms was ruled by a different person.  During the tenure of most of these kings, the conditions (especially spiritual) of what used to be David’s kingdom could be called nothing short of disturbing, chaotic, or even a complete failure.  However, the words of 2 Samuel 7 don’t pertain specifically to an earthly kingdom or dynastic succession.  If that were the case, then the promise of God to David could be perceived as a failure and a broken promise.  There is nothing in the promise of God made to David that his kingdom will always resemble the political hierarchy that came to mind when thinking of David’s kingdom.  In fact, the kingdom that God ultimately has in mind and is speaking of here is something so much greater than David himself could have ever imagined.

                Our text for today are the words of Zechariah, the father of John the Baptist, after being filled with the Holy Spirit.  Mind you, this is the breaking of the silence that Zechariah has experienced since first being told that he was to have a child several months beforehand.  After John is born, Zechariah begins to speak of two things:  his son’s ministry, and the one whom his son will prepare the way for (with much more attention being given to the later).  Now, the reason why I have spent so much time talking about King David this Sunday is because of the words of verses 68 and 69, “Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David.”  The first thing that we ask ourselves in light of these words is, “What does the ministry of John the Baptist, and more importantly, the impending birth of Jesus have to do with David’s kingdom?”

                You see, prior to our text for today, in verses 32 and 33 of Luke’s opening chapter to his gospel account, we find the angel Gabriel speaking with Mary about the impending birth of Mary’s child.  As Gabriel is informing Mary that she is with child (which remind you she is completely confused seeing as how she is still a virgin), Gabriel tells Mary that the child she is carrying “will be great and be called the Son of the Most High.  And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end!”  Now, we’re going to set aside all of the details of this account as they pertain to Mary.  We will pick back up on that notion next Sunday, but for today I want us to focus on the part there pertaining to David; “And the Lord God will give to him the throne of his father David…”  You see, using Luke 3 as our guide, we can trace the genealogy of Jesus back to King David.  Jesus is a descendant of David, born of the house and lineage of David through the line of David’s son Nathan, the third of four sons born to David and Bathsheba.  Now it’s quite possible, and probable, as we mentioned earlier, that David might have thought that the promise from God that his kingdom would last forever was referring to his kingdom in an earthly sense.  However, it’s not unheard of for man to interpret something from God and be thinking on a much smaller scale than God is working on.  The kingdom that God is speaking of is not one of ethnicity, nationality, or a kingdom of finite boundaries.  The kingdom that God is speaking of is the kingdom of heaven, the kingdom of Christ.

                David is largely considered to be the greatest and most Godly king in all of Scripture, and quite possibly all of history.  We could sit and list all of the ways in which he and his kingship were blessed by God.  However, much like last Sunday, when we said that Jesus was the more perfect Adam, the fulfillment of even the areas where Adam failed, the same is true when it comes to David.  Jesus is the even better, more perfect, and more complete David.  Jesus is the more perfect mediator than Adam, and he is the more perfect king than David.  Jesus being born of David’s line is a fulfillment of God’s promise in a manner that is so far beyond anything David could have ever imagined.  Zechariah is prophesying here and praising God because the Old Testament prophecies were coming true.  The promised Messiah, which we said last Sunday first began in Genesis 3:15, was going to happen in Zechariah’s lifetime.  What a wonderful celebration.  First, Zechariah is overjoyed that his own son was born, and now he sees that his son’s purpose in life is to prepare the way for the coming Savior.  His son is preparing the way for the one who came to earth and laid down his life for all of us.

                We know that the promises of the Old Testament found their fulfillment in the person of Jesus.  We know, even greater than Zechariah, what Jesus accomplished.  We know the salvation that is made possible to all of us by the death and resurrection of this coming Messiah.  As we continue to prepare our hearts for this coming Christmas day, let every day be a day in which we celebrate the coming of our Lord Jesus Christ.  Let every day be a day in which we possess the enthusiasm that Zechariah displayed here and proclaim that Jesus Christ has come, and that salvation is now possible through him and him alone.  Glory be to God; in the name of the Father, the Son, and the Holy Spirit.  Amen.

                

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